博主前言
今天开始为大家带来一部位于认知边缘的日记小说--《未来编年史》（又名：《保罗日记》,《玫瑰谷》），因为没有完整的中文版，在下才疏学浅，全部自行翻译，如有纰漏还望各位看官指正。
编者前言
引言通常试图呈现一本书的精髓，突出你将要阅读的故事中最重要的元素。 我的介绍没有做到这一点。 相反，我将告诉你这个独特的文本是如何形成的，它从20世纪20年代到今天的历程。
这是一本书，里面有一个人的日记，他从未打算把自己的话透露给世界。 它记录了一段由于害怕嘲笑和怀疑而从未分享过的经历。 当你翻阅他的个人备忘录时，保密的原因很快就会变得清晰起来——作者声称自己生活在未来，并回到了他最初的时代——20世纪的中欧，记录了一段详细的叙述，概述了他旅行中发生的事情。
这个惊人的真实故事的真正主角是两个人:作者保罗·阿马德乌斯·迪纳赫和那个声称生活在未来的人； 还有乔治·帕帕查齐斯，迪纳赫的德语研究学生，他把笔记留给了他——你今天手里拿着的日记。
在结识了第一批熟人之后，让我们开始一步一步地揭开他们的故事。
保罗·阿马德乌斯·迪纳赫是一名瑞士-奥地利教师，身体虚弱。 他的父亲是说德语的瑞士人，母亲是来自萨尔茨堡的奥地利人。 1922年秋天，迪纳赫从一场严重疾病导致的一年昏迷中康复后，前往希腊，希望温和的气候能改善他的状况。
在希腊期间，迪纳赫教授法语和德语课程，以便为自己提供最低收入。 他的学生中有乔治·帕帕查齐斯，一个迪内赫比其他任何人都更欣赏的学生。 帕帕查齐斯形容他的老师是一个“非常谨慎和谦虚的人，习惯于强调细节”。
我们从帕帕查齐斯那里了解到，迪纳赫出生在苏黎世的一个郊区，他的青春期是在瑞士大首都附近的一个村庄度过的。 他后来追随人道主义研究，强烈倾向于文化史和古典文献学。 据信，他最终死于希腊雅典的肺结核，或在通过意大利返回祖国的途中，可能是在1924年第一季度。
在保罗·迪纳赫去世之前，他将自己生命和灵魂的一部分——他的日记托付给了帕帕查齐斯。 他没有告诉帕帕查茨这些笔记是什么，只给了他一个简单的指示，即他应该利用这些文件，通过将它们从德语翻译成希腊语来提高德语水平。
帕帕查齐斯按照他的要求做了。 起初，他认为迪纳赫写了一部小说，但随着翻译的进展，他很快意识到笔记实际上是他的日记……来自未来！
在这一点上，我们必须澄清一些至关重要的事情。 迪那赫被认为患有昏睡性脑炎，这是一种奇怪的神经系统疾病，会对超负荷的神经元产生免疫系统反应。 第一次迪那赫进入昏睡状态是15分钟。 第二次是整整一年…
在迪纳赫昏迷在苏黎世医院的这一年，他声称进入了另一个人的身体，安德烈亚斯·诺瑟姆，他生活在公元3906年。
一旦他从昏迷中恢复过来，迪纳赫就没有和任何人谈论他的非凡经历，因为他认为他会被认为是疯了。 然而，他所做的是写下他对未来的全部记忆。 在他生命的最后，他甚至停止了他的教学工作，以便有尽可能多的时间来写他能记得的一切。
根据一个20世纪人的思维模式和有限的知识，迪纳赫描述了他在公元3906年经历的环境和人的一切。 这对迪纳赫来说不是一件容易的事情。他声称对他所看到的有许多事情不了解，也不熟悉它们的所有术语、技术或它们所遵循的进化路径。
在他的备忘录中，他声称未来的人完全理解他特殊的医疗状况，他们称之为“有意识的滑动”，他们尽可能多地告诉迪纳赫关于发生在21世纪和40世纪之间的历史事件。 他们唯一没有告诉他的是20世纪的确切故事，以防迪纳赫的意识回到他最初的身体和时代(就像他做的那样)——他们认为让他知道他的近期未来和他的时代的未来是危险的，以防它扰乱或改变历史和他的生活道路。
通过一页一页地阅读迪纳赫独特的个人叙述，你将能够解码他声称看到的与人类、我们的星球和我们的进化有关的东西。
许多人可能会想——从遥远的1926年到现在，差不多一个世纪之后，这段时间里日记发生了什么？
乔治·帕帕查齐斯在14年(1926-1940年)的时间里，主要是在业余时间和暑假里，逐渐翻译了迪纳赫的笔记——他的德语并不那么完美。 第二次世界大战和希腊内战推迟了他传播多年前落在他桌上的惊人故事的努力。
1944年圣诞节前夕，帕帕查齐斯和朋友住在一所房子里，这所房子也曾被希腊军队占用。 当士兵们看到迪纳赫的笔记时，他们没收了这些笔记，因为他们认为这些笔记可疑。 他们告诉帕帕查齐斯，只有在检查完里面的东西后，他们才会归还。 他们从来没有。 但那时，帕帕查齐斯已经完成了翻译。
乔治·帕帕查齐斯在1952年至1966年间12次访问苏黎世，试图追踪关于迪纳赫的信息。 他找不到他的任何踪迹，也找不到任何亲戚、邻居或朋友。 迪纳赫被认为在第一次世界大战期间与德国人打过仗，他可能从未在希腊这个曾经与德国人打过仗的国家透露过自己的真实姓名。
第二次世界大战和希腊内战结束后，帕帕查齐斯将翻译后的日记交给了他的一些朋友——石匠、神学诡辩家、神学教授和两名反纳粹的德国人——在那之后，当每个人都意识到他们手里拿着什么时，日记被保存在一个封闭的哲学圈子里，并存放在他所在的“构造小屋”里。 共济会非常重视这本书，他们不希望信息传播到更大的圈子。 他们认为这本书几乎是神圣的，包含了关于人类未来的智慧，最好只为少数人保存。
最后，经过激烈的争论，乔治·帕帕查齐斯决定出版《迪纳赫日记》。 正是在这一时期，希腊进入了1972年7年独裁统治的最艰难阶段。 来自某些教会圈子的强烈抗议——他们认为这本书是异端——以及一年后独裁政权的垮台，使得第一版被遗忘。 当现在如此激烈和暴力时，没有人对未来感兴趣。
所有这些因素，加上迪纳赫笔记的艰涩语言和粗糙风格，混合了他过去的元素，以及他对未来的经历，使得日记更加难以理解。 只有少数人有时间和耐心来破解编码在近1000页内的秘密知识。
另一个版本于1979年在希腊问世，名为“玫瑰之谷”。 然而，这本书再次消失了，除了少数知道它存在的人之外，几乎没有人再提起过它。
沉默之后，帕帕查齐斯去世了，他的家人不想继续他的工作。22年过去了，这本日记才被独立出版商拉达曼提斯·阿纳斯塔萨科斯再次拿起，他决定小规模出版这本书，就像以前写的那样。
那时我第一次发现了这本书，并开始“修复”它，没有了让帕帕查齐斯除了准确翻译他老师的“神圣”手稿之外，无法做更多事情的感伤情绪。 在最初的剧本写了将近一个世纪后，这是一项必须完成的任务，这样21世纪的读者才能真正理解20世纪的人想说什么。
所以我就这样做了，确保不改变任何内容，但过滤掉与迪纳赫早期生活相关的不相关的笔记，强调他对未来的体验，但用更简单的语言，没有迪纳赫叙述中的空隙。
我试图保持他故事的真实本质不变。 这是我欠迪纳赫的，他的未来编年史彻底改变了我对生活的看法。 不多不少。 我唯一的目标是让你们所有人都能接触到它，因为如果迪纳赫的经历确实是真实的，这本书包含了革命性的信息——这是共济会明确承认的——并有可能从根本上改变你对世界和人类的看法。
既然你知道了这个独特故事的背景，我就简单地把乔治·帕帕查齐斯1979年版书的简介摘要存放在你的手中，他是一个亲身了解迪纳赫的人:“原文的译者亲自认识迪那赫。 他相信，这些文本的灵感和写作不是迪纳赫的想象创作，基于他的教育和洞察力。 这是一个与他的生活有关的真正的超心理学现象。 也许他也添加了自己的东西，也许他没有看到或经历他如此生动地描述和呈现的所有事件。 可以肯定的是，他的文本的大部分基本元素都是他曾经的真实经历； 他提前生活在未来的一部分，一种难以置信的清晰的形而上学现象发生在他身上——一种超心理学现象，很少以如此强烈和粗糙的方式发生。 因为他，从20世纪的最后几十年到公元3906年，地球上将会发生什么，现在我们已经知道了，至少在一般意义上是这样。”
我不得不告诉你，当帕帕查齐斯在收到迪纳赫的日记时还只是个学生，但他后来成为了他那个时代一个非常受人尊敬的人。 他是欧洲运动(希腊全国理事会)副主席，希腊哲学学会创始成员，哲学和文化教授。 他冒着很大的风险出版了迪纳赫的作品，这本身就反映了他对其真实性的坚定信念。
现在我给你们留下迪纳赫的日记，一部来自未来的编年史…
阿奇利亚斯·西里戈斯
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附：英文原文
EDITOR’S PREFACE
Introductions typically attempt to present the essence of a book, highlighting the most important elements of the story you are about to read. My introduction does not do that. Rather, I will be telling you the story of how this unique text came to be, its journey from the 1920s until today.
This is a book that contains the diary of a man who never intended his words to be revealed to the world. It chronicles an experience that was never shared for fear of ridicule and disbelief. As you work your way through his very personal memoire, the reason for secrecy will soon become clear– the author claimed to have lived in the future and returned back to his original era, 20th century central Europe, to record a detailed account, outlining exactly what happened during his journey.
The real protagonists of this amazing, true story are two persons: Paul Amadeus Dienach, the author and the man who claimed to have lived in the future; and George Papachatzis, Dienach’s student of German language studies to whom he left his notes - the diary you hold in your hands today.
After making the first acquaintances, let's start unravelling their story step-by-step.
Paul Amadeus Dienach was a Swiss-Austrian teacher with fragile health. His father was a German-speaking Swiss and his mother was an Austrian from Salzburg. Dienach travelled to Greece in the Autumn of 1922, after having recovered from a one-year coma caused by a serious illness, hoping that the mild climate would improve his condition.
During his time in Greece, Dienach taught French and German language lessons in order to provide himself with a minimum income. Amongst his students was George Papachatzis, a student that Dienach appreciated more than any of the others. Papachatzis describes his teacher as a "very cautious and very modest man that used to emphasize the details".
Dienach, as we learn from Papachatzis, was born in a suburb of Zurich and lived his adolescence in a village nearby the large Swiss capital. He later followed humanitarian studies with a strong inclination to the history of cultures and classical philology. It is believed that he eventually died from tuberculosis in Athens, Greece, or on his way back to his homeland through Italy, probably during the first quarter of 1924.
Before Paul Dienach died, he entrusted Papachatzis with part of his life and soul– his diary. Without telling Papachatzis what the notes were, he left him with the simple instructions that he should use the documents to improve his German by translating them from German to Greek.
Papachatzis did as he asked. Initially, he believed Dienach had written a novel, but as he progressed with translations, he soon realized the notes were actually his diary… from the future!
At this point we have to clarify something crucial. Dienach is thought to have suffered from Encephalitis lethargica, a strange neurological disease that develops an immune system response to overloaded neurons. The first time Dienach fell into a lethargic sleep it was for 15 minutes. The second time it was for a whole year…
During this year that Dienach was in a coma in a Zurich hospital, he claimed to have entered the body of another person, Andreas Northam, who lived in the year 3906 AD.
Once he recovered from his coma, Dienach didn't talk to anyone about his remarkable experience because he thought he would be considered crazy. However, what he did do was write down the entirety of his memory relating to what he had seen of the future. Towards the end of his life, he even stopped his teaching job in order to have as much time as possible to write everything he could remember.
Dienach describes everything he experienced of the environment and people of the year 3906 AD, according to the mind-set and limited knowledge of a 20th century man. This was not an easy task for Dienach. There were many things he claims not to have understood about what he saw, nor was he familiar with all their terms, technology, or the evolutionary path they had followed.
In his memoires, he claims that the people of the future fully understood his peculiar medical situation, which they called "conscious slide", and they told Dienach as many things as they could in relation to the historical events that took place between the 21st and 40th century. The only thing they didn't tell him was the exact story of the 20th century, in case Dienach’s consciousness returned back to his original body and era (as he did) – they believed it would be dangerous to let him know his immediate future and the future of his era in case it disturbed or altered the path of history and his life.
By reading Dienach's unique personal narration page by page, you will be able to decode what he claims to have seen in relation to mankind, our planet, and our evolution.
Many may wonder – what happened to the diary in all that time, from the distant year of 1926 until now, almost a century later?
George Papachatzis gradually translated Dienach's notes – with his not so perfect German – over a period of 14 years (1926-1940), mostly in his spare time and summer breaks. World War II and the Greek civil war delayed his efforts of spreading the amazing story that landed on his desk all those years ago.
On the Eve of Christmas in 1944, Papachatzis was staying with friends at a house which was also used occupied by the Greek Army. When the soldiers caught sight of Dienach’s notes, which were of course in German, they confiscated them because they considered them suspicious. They told Papachatzis that they would return them only after they had examined their contents. They never did. But by then, Papachatzis had already finished the translation.
George Papachatzis tried to track down information about Dienach, by visiting Zurich 12 times between 1952 and 1966. He could not find a single trace of him, nor any relatives, neighbours, or friends. Dienach, who is thought to have fought with the Germans during World War I, probably never gave his real name in Greece, a country that had fought against the Germans.
After the end of World War II and the Greek Civil War, Papachatzis gave the translated diary to some of his friends – masons, theosophists, professors of theology and two anti-Nazi Germans– and after that, when everybody realized what they had in their hands, the diary was kept within a close philosophical circle and in the Tectonic Lodge, in which he was a member. The book was taken very seriously by the Masons, who did not want the information spread to a larger circle. They considered the book to be almost holy, containing wisdom about the future of humanity, and better kept only for the few.
Finally, after strong disputes, George Papachatzis decided to publish Dienach's Diary. It was during the period that Greece entered the hardest phase of the 7 year dictatorship in 1972. Strong protest from certain church circles – who considered the book heretic – and the fall of the dictatorship a year later, condemned the first edition to oblivion. No one was interested in the future when the present was so intense and violent.
All these factors, along with the difficult language and the rough style of Dienach’s notes, which mixed together elements of his past, along with his experience of the future, made the diary even more difficult to understand. Only a few had the time and patience to decode the secret knowledge that lay encoded within almost 1,000 pages.
Another edition followed in 1979 in Greece titled “The Valley of the Roses”. However, again the book disappeared and it was hardly mentioned again, apart from the few that knew of its existence.
After all the silence, Papachatzis died, and his family did not wish to carry on with his work.
Twenty two years passed before the diary was picked up again by the independent publisher Radamanthis Anastasakis, who decided to publish the book on a small scale, exactly as it was previously written.
That's when I discovered the book for the first time and started to "restore" it, without the sentimentalities that kept Papachatzis from doing something more than an exact translation of the ‘holy’ scripts of his teacher. Almost a century after the original script was written, this was a task that had to be undertaken so that a 21stcentury reader could really understand what a20thcentury man wanted to say.
And so I did it, making sure not to change any of the content, but filtering out irrelevant notes pertaining to Dienach’s early life and emphasizing his experience of the future, but in a simpler language and without the gaps that Dienach’s narration had.
I have tried to keep the true essence of his story intact. This was my debt to Dienach, whose chronicles from the future completely changed my perspective of life. Nothing more, nothing less. My only goal was to make it accessible to all of you, because if Dienach’s experience was indeed real, this book contains revolutionary information – something the Masons clearly recognized – and has the potential to radically change your view of the world and mankind.
Now that you know the background to this unique story, I will simply deposit the future in your hands with an abstract from the introduction of the 1979 edition of the book by George Papachatzis, the man who personally knew Dienach:
“The translator of the original texts knew Dienach personally. His belief is that the inspiration and writing of these texts wasn’t an imaginary creation of Dienach, based on his education and insightful abilities. It is a true phenomenon of parapsychology that was linked to his life. Maybe he has also added his own things, maybe he didn’t see or live all of the events that he so vividly describes and presents.
What is certain is that most of the basic elements of his texts are true experiences that he had; he lived in advance a part of the future to come and a metaphysical phenomenon of incredible clarity happened to him - a phenomenon of parapsychology that rarely happens with such an intensity and roughness. Because of him, what is going to happen on Earth starting from the last decades of the 20th century up to 3906 AD, is now known to us, at least in general terms.”
I have to tell you that while Papachatzis was just a student at the time of receiving Dienach’s diary, he went on to become a very respectable man of his era. He was Vice President of the European Movement (National Council of Greece), Founding Member of the Greek Philosophical Society, and a Professor of Philosophy and Culture. He risked a lot in publishing Dienach’s work and this on its own reflects his unwavering belief in its authenticity.
Now I leave you with Dienach’s diary, a chronicle from the future…
Achilleas Sirigos
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