《桃花源记》是东晋文学家陶渊明的代表作之一，是《桃花源诗》的序言，选自《陶渊明集》此文借武陵渔人行踪这一线索，把现实和理想境界联系起来，通过对桃花源的安宁和乐、自由平等生活的描绘下面是中文/日文/英文版《桃花源记》，敬请欣赏，下面我们就来说一说关于桃花源记翻译手写?我们一起去了解并探讨一下这个问题吧!
桃花源记翻译手写
《桃花源记》是东晋文学家陶渊明的代表作之一，是《桃花源诗》的序言，选自《陶渊明集》。此文借武陵渔人行踪这一线索，把现实和理想境界联系起来，通过对桃花源的安宁和乐、自由平等生活的描绘。下面是中文/日文/英文版《桃花源记》，敬请欣赏！
中文原文：
晋太元中，武陵人捕鱼为业。缘溪行，忘路之远近。忽逢桃花林，夹岸数百步，中无杂树，芳草鲜美，落英缤纷。渔人甚异之，复前行，欲穷其林。
林尽水源，便得一山，山有小口，仿佛若有光。便舍船，从口入。初极狭，才通人。复行数十步，豁然开朗。土地平旷，屋舍俨然，有良田、美池、桑竹之属。阡陌交通，鸡犬相闻。其中往来种作，男女衣着，悉如外人。黄发垂髫，并怡然自乐。
见渔人，乃大惊，问所从来。具答之。便要还家，设酒杀鸡作食。村中闻有此人，咸来问讯。自云先世避秦时乱，率妻子邑人来此绝境，不复出焉，遂与外人间隔。问今是何世，乃不知有汉，无论魏晋。此人一一为具言所闻，皆叹惋。余人各复延至其家，皆出酒食。停数日，辞去。此中人语云：“不足为外人道也。”
既出，得其船，便扶向路，处处志之。及郡下，诣太守，说如此。太守即遣人随其往，寻向所志，遂迷，不复得路。
南阳刘子骥，高尚士也，闻之，欣然规往。未果，寻病终，后遂无问津者。
现代译文：
东晋太元年间，武陵郡有个人以打渔为生。他顺着溪水行船，忘记了路程的远近。忽然遇到一片桃花林，生长在溪水的两岸，长达几百步，中间没有别的树，花草鲜嫩美丽，落花纷纷的散在地上。渔人对此（眼前的景色）感到十分诧异，继续往前行船，想走到林子的尽头。桃林的尽头就是溪水的发源地，于是便出现一座山，山上有个小洞口，洞里仿佛有点光亮。于是他下了船，从洞口进去了。起初洞口很狭窄，仅容一人通过。又走了几十步，突然变得开阔明亮了。（呈现在他眼前的是）一片平坦宽广的土地，一排排整齐的房舍。还有肥沃的田地、美丽的池沼，桑树竹林之类的。田间小路交错相通，鸡鸣狗叫到处可以听到。人们在田野里来来往往耕种劳作，男女的穿戴，跟桃花源以外的世人完全一样。老人和小孩们个个都安适愉快，自得其乐。村里的人看到渔人，感到非常惊讶，问他是从哪儿来的。渔人详细地做了回答。村里有人就邀请他到自己家里去（做客），设酒杀鸡做饭来款待他。村里的人听说来了这么一个人，就都来打听消息。他们自己说他们的祖先为了躲避秦时的战乱，领着妻子儿女和乡邻来到这个与人世隔绝的地方，不再出去，因而跟外面的人断绝了来往。他们问渔人现在是什么朝代，他们竟然不知道有过汉朝，更不必说魏晋两朝了。渔人把自己知道的事一一详尽地告诉了他们，听完以后，他们都感叹惋惜。其余的人各自又把渔人请到自己家中，都拿出酒饭来款待他。渔人停留了几天，向村里人告辞离开。村里的人对他说：“我们这个地方不值得对外面的人说啊。”渔人出来以后，找到了他的船，就顺着旧路回去，处处都做了标记。到了郡城，到太守那里去说，报告了这番经历。太守立即派人跟着他去，寻找以前所做的标记，结果迷失了方向，再也找不到通往桃花源的路了。南阳人刘子骥，是个志向高洁的隐士，听到这件事后，高兴地计划前往。但没有实现，不久因病去世了。此后就再也没有问桃花源路的人了。
日文版：
晉の太元中， 武陵の人 魚を捕ふるを 業（わざ）と爲せり， 溪に縁（そ）ひて行き， 路の遠近を忘る， 忽（たちま）ち 桃花の林に 逢ふ。 岸を夾みて 數百歩， 中に雜樹 無し。 芳草 鮮美として， 落英 繽紛たり。 漁人 甚だ之れを異とす， 復た前に行き， 其の林を窮めんと欲す。 林 水源に盡き， 便ち 一山を得。 山に 小口 有り。 髣髴として光 有るが若（ごと）し。 便ち船を舎（す）てて 口 從（よ）り 入る。 初め極めて狹く， 纔かに人を通すのみ。 復た行くこと數十歩， 豁然として開朗。 土地 平曠として， 屋舍 儼然たり， 良田 美池 桑竹の屬（たぐひ）有り。 阡陌 交（こもご）も通じ， 鷄犬 相ひ聞ゆ。 其の中 往來し 種うゑ作（たがや）す， 男女 衣著， 悉（ことごと）く外人の如く， 黄髮 髫を垂るも， 並（べつ）に 怡然として自ら樂しむ。 漁人 見， 乃（すなは）ち大いに驚き， 從って來たる所を問ふ。 具（つぶさ）に之に答へ， 便ち 家に還へるを要す。 酒を設け 鷄を殺して 食を作る。 村中 此の人有るを聞き， 咸（み）な來りて問ひ訊ぬ。 自ら云ふ：先の世 秦時に亂を避（のが）れ， 妻子 邑（むら）人を率ゐて此の絶境に來たりて， 復たとは 焉（ここ）を出ず。 遂ひに 外人と間隔つ。 今は是れ何（いづ）れの世なるかを問ふ， 乃（すなは）ち 漢 有るを知らず， 無論 魏晉をや。 此の人一一 爲に具（つぶさ）に聞かるる所を言へば， 皆 歎（たんわん）す。 餘人 各（おのお）の 復（ま）た延ゐて其の家に至り， 皆 出でて酒食す。 停（とどま）ること數日にして， 辭去す。 此の中の人 語りて云（いは）く：外人の爲に道（い）ふに足（た）らざる也と。 既に出で， 其の船を得， 便ち 向（さき）の路に扶（よ）りて， 處處に之を誌（しる）す。 郡下に及び， 太守に詣（いた）り， 此（かく）の如く説く。 太守 即ち 人を遣りて其の往（ゆ）けるところに隨ひて， 向（さき）に誌（しる）せる所を尋ねんとすも， 遂に迷ひて 復（ま）たとは 路を得ず。 南陽の劉子驥（き）， 高尚の士也。 之を聞き欣（きん）然として往（ゆ）くを規（くはだ）つ。 未（いま）だ果たせずして， 尋（つい）で病に終る。 後（のち） 遂（つひ）に津を問ふ者 無し。
英文版：
The Peach Colony
During the reign of Taiyuan of Chin, there was a fisherman of Wuling. One day he was walking along a bank. After having gone a certain distance, he suddenly came upon a peach grove which extended along the bank for about a hundred yards. He noticed with surprise that the grove had a magic effect, so singularly free from the usual mingling of brushwood, while the beautifully grassy ground was covered with its rose petals. He went further to explore, and when he came to the end of the grove, he saw a spring which came from a cave in the hill, Having noticed that there seemed to be a weak light in the cave, he tied up his boat and decided to go in and explore. At first the opening was very narrow, barely wide enough for one person to go in. After a dozen steps, it opened into a flood of light. He saw before his eyes a wide, level valley, with houses and fields and farms. There were bamboos and mulberries; farmers were working and dogs and chickens were running about. The dresses of the men and women were like those of the outside world, and the old men and children appeared very happy and contented. They were greatly astonished to see the fisherman and asked him where he had come from. The fisherman told them and was invited to their homes, where wine was served and chicken was killed for dinner to entertain him. The villagers hearing of his coming all came to see him and to talk. They said that their ancestors had come here as refugees to escape from the tyranny of Tsin Shih-huang (builder of Great Wall) some six hundred years ago, and they had never left it. They were thus completely cut off from the world, and asked what was the ruling dynasty now. They had not even heard of the Han Dynasty (two centuries before to two centuries after Christ), not to speak of the Wei (third century A.D.) and the Chin (third and fourth centuries). The fisherman told them, which they heard with great amazement. Many of the other villagers then began to invite him to their homes by turn and feed him dinner and wine.After a few days, he took leave of them and left. The villagers begged him not to tell the people outside about their colony.
The man found his boat and came back, marking with signs the route he had followed. He went to the magistrate’s office and told the magistrate about it. The latter sent someone to go with him and find the place. They looked for the signs but got lost and could never find it again. Liu Tsechi of Nanyang was a great idealist. He heard of this story, and planned to go and find it, but was taken ill and died before he could fulfill his wish. Since then, no one has gone in search of this place.
,
